All major religious traditions carry basically the same message, that is love, compassion and forgiveness the important thing is they should be part of our daily lives.
Be kind whenever possible. It is always possible.
Happiness is not something ready made. It comes from your own actions.
I find hope in the darkest of days, and focus in the brightest. I do not judge the universe.
If you can, help others; if you cannot do that, at least do not harm them.
If you have a particular faith or religion, that is good. But you can survive without it.
If you want others to be happy, practice compassion. If you want to be happy, practice compassion.
In the practice of tolerance, one's enemy is the best teacher.
It is necessary to help others, not only in our prayers, but in our daily lives. If we find we cannot help others, the least we can do is to desist from harming them.
It is very important to generate a good attitude, a good heart, as much as possible. From this, happiness in both the short term and the long term for both yourself and others will come.
Love and compassion are necessities, not luxuries. Without them humanity cannot survive.
My religion is very simple. My religion is kindness.
Old friends pass away, new friends appear. It is just like the days. An old day passes, a new day arrives. The important thing is to make it meaningful: a meaningful friend - or a meaningful day.
Our prime purpose in this life is to help others. And if you can't help them, at least don't hurt them.
Sleep is the best meditation.
Sometimes one creates a dynamic impression by saying something, and sometimes one creates as significant an impression by remaining silent.
The purpose of our lives is to be happy.
The roots of all goodness lie in the soil of appreciation for goodness.
The ultimate authority must always rest with the individual's own reason and critical analysis.
There is no need for temples, no need for complicated philosophies. My brain and my heart are my temples; my philosophy is kindness.
This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness.
Today, more than ever before, life must be characterized by a sense of Universal responsibility, not only nation to nation and human to human, but also human to other forms of life.
We can live without religion and meditation, but we cannot survive without human affection.
We can never obtain peace in the outer world until we make peace with ourselves.
Where ignorance is our master, there is no possibility of real peace.
Whether one believes in a religion or not, and whether one believes in rebirth or not, there isn't anyone who doesn't appreciate kindness and compassion.
With realization of one's own potential and self-confidence in one's ability, one can build a better world.
Saturday, February 20, 2010
Socrates Quotes
A system of morality which is based on relative emotional values is a mere illusion, a thoroughly vulgar conception which has nothing sound in it and nothing true.
All men's souls are immortal, but the souls of the righteous are immortal and divine.
An honest man is always a child.
As for me, all I know is that I know nothing.
As to marriage or celibacy, let a man take which course he will, he will be sure to repent.
Be as you wish to seem.
Be slow to fall into friendship; but when thou art in, continue firm and constant.
Beauty is a short-lived tyranny.
Beauty is the bait which with delight allures man to enlarge his kind.
Beware the barrenness of a busy life.
By all means, marry. If you get a good wife, you'll become happy; if you get a bad one, you'll become a philosopher.
Death may be the greatest of all human blessings.
Employ your time in improving yourself by other men's writings, so that you shall gain easily what others have labored hard for.
False words are not only evil in themselves, but they infect the soul with evil.
From the deepest desires often come the deadliest hate.
He is a man of courage who does not run away, but remains at his post and fights against the enemy.
He is richest who is content with the least, for content is the wealth of nature.
I am the wisest man alive, for I know one thing, and that is that I know nothing.
I decided that it was not wisdom that enabled poets to write their poetry, but a kind of instinct or inspiration, such as you find in seers and prophets who deliver all their sublime messages without knowing in the least what they mean.
I know nothing except the fact of my ignorance.
I know that I am intelligent, because I know that I know nothing.
I only wish that ordinary people had an unlimited capacity for doing harm; then they might have an unlimited power for doing good.
I was really too honest a man to be a politician and live.
If a man is proud of his wealth, he should not be praised until it is known how he employs it.
If all misfortunes were laid in one common heap whence everyone must take an equal portion, most people would be contented to take their own and depart.
It is not living that matters, but living rightly.
Let him that would move the world first move himself.
My advice to you is get married: if you find a good wife you'll be happy; if not, you'll become a philosopher.
Not life, but good life, is to be chiefly valued.
Once made equal to man, woman becomes his superior.
One who is injured ought not to return the injury, for on no account can it be right to do an injustice; and it is not right to return an injury, or to do evil to any man, however much we have suffered from him.
Ordinary people seem not to realize that those who really apply themselves in the right way to philosophy are directly and of their own accord preparing themselves for dying and death.
Our prayers should be for blessings in general, for God knows best what is good for us.
The end of life is to be like God, and the soul following God will be like Him.
The greatest way to live with honor in this world is to be what we pretend to be.
The only true wisdom is in knowing you know nothing.
The poets are only the interpreters of the Gods.
The unexamined life is not worth living.
The way to gain a good reputation is to endeavor to be what you desire to appear.
To know, is to know that you know nothing. That is the meaning of true knowledge.
True knowledge exists in knowing that you know nothing.
True wisdom comes to each of us when we realize how little we understand about life, ourselves, and the world around us.
Where there is reverence there is fear, but there is not reverence everywhere that there is fear, because fear presumably has a wider extension than reverence.
Wisdom begins in wonder.
Worthless people live only to eat and drink; people of worth eat and drink only to live.
True knowledge exists in knowing that you know nothing.
True wisdom comes to each of us when we realize how little we understand about life, ourselves, and the world around us.
Where there is reverence there is fear, but there is not reverence everywhere that there is fear, because fear presumably has a wider extension than reverence.
Wisdom begins in wonder.
Worthless people live only to eat and drink; people of worth eat and drink only to live.
All men's souls are immortal, but the souls of the righteous are immortal and divine.
An honest man is always a child.
As for me, all I know is that I know nothing.
As to marriage or celibacy, let a man take which course he will, he will be sure to repent.
Be as you wish to seem.
Be slow to fall into friendship; but when thou art in, continue firm and constant.
Beauty is a short-lived tyranny.
Beauty is the bait which with delight allures man to enlarge his kind.
Beware the barrenness of a busy life.
By all means, marry. If you get a good wife, you'll become happy; if you get a bad one, you'll become a philosopher.
Death may be the greatest of all human blessings.
Employ your time in improving yourself by other men's writings, so that you shall gain easily what others have labored hard for.
False words are not only evil in themselves, but they infect the soul with evil.
From the deepest desires often come the deadliest hate.
He is a man of courage who does not run away, but remains at his post and fights against the enemy.
He is richest who is content with the least, for content is the wealth of nature.
I am the wisest man alive, for I know one thing, and that is that I know nothing.
I decided that it was not wisdom that enabled poets to write their poetry, but a kind of instinct or inspiration, such as you find in seers and prophets who deliver all their sublime messages without knowing in the least what they mean.
I know nothing except the fact of my ignorance.
I know that I am intelligent, because I know that I know nothing.
I only wish that ordinary people had an unlimited capacity for doing harm; then they might have an unlimited power for doing good.
I was really too honest a man to be a politician and live.
If a man is proud of his wealth, he should not be praised until it is known how he employs it.
If all misfortunes were laid in one common heap whence everyone must take an equal portion, most people would be contented to take their own and depart.
It is not living that matters, but living rightly.
Let him that would move the world first move himself.
My advice to you is get married: if you find a good wife you'll be happy; if not, you'll become a philosopher.
Not life, but good life, is to be chiefly valued.
Once made equal to man, woman becomes his superior.
One who is injured ought not to return the injury, for on no account can it be right to do an injustice; and it is not right to return an injury, or to do evil to any man, however much we have suffered from him.
Ordinary people seem not to realize that those who really apply themselves in the right way to philosophy are directly and of their own accord preparing themselves for dying and death.
Our prayers should be for blessings in general, for God knows best what is good for us.
The end of life is to be like God, and the soul following God will be like Him.
The greatest way to live with honor in this world is to be what we pretend to be.
The only true wisdom is in knowing you know nothing.
The poets are only the interpreters of the Gods.
The unexamined life is not worth living.
The way to gain a good reputation is to endeavor to be what you desire to appear.
To know, is to know that you know nothing. That is the meaning of true knowledge.
True knowledge exists in knowing that you know nothing.
True wisdom comes to each of us when we realize how little we understand about life, ourselves, and the world around us.
Where there is reverence there is fear, but there is not reverence everywhere that there is fear, because fear presumably has a wider extension than reverence.
Wisdom begins in wonder.
Worthless people live only to eat and drink; people of worth eat and drink only to live.
True knowledge exists in knowing that you know nothing.
True wisdom comes to each of us when we realize how little we understand about life, ourselves, and the world around us.
Where there is reverence there is fear, but there is not reverence everywhere that there is fear, because fear presumably has a wider extension than reverence.
Wisdom begins in wonder.
Worthless people live only to eat and drink; people of worth eat and drink only to live.
Monday, February 15, 2010
Buddha
Hate is not overcome by hate; by love alone is hate appeased. This is an eternal law.
Though one should conquer a thousand times a thousand men in battle, he who conquers his own self, is the greatest of all conquerers.
Though one should live a hundred years without wisdom and control, yet better, indeed, is a single day’s life of one who is wise and meditative.
Oneself, indeed, is one’s saviour, for what other saviour would there be? With oneself well controlled one obtains a saviour difficult to find.
To cease from all evil, to cultivate good, to purify one’s mind: This is the advice of all Buddhas.
Victory breeds hatred. The defeated live in pain. Happily the peaceful live, giving up victory and defeat.
There is no fire like lust, no crime like hate. There is no ill like the body, no bliss higher than Peace.
Let go the past. Let go the future. Let go the present. Crossing to the farther shore of existence, with mind released from everything, do not again undergo birth and decay.
It is man’s own mind, not his enemy or foe, that lures him to evil ways.
Though one should conquer a thousand times a thousand men in battle, he who conquers his own self, is the greatest of all conquerers.
Though one should live a hundred years without wisdom and control, yet better, indeed, is a single day’s life of one who is wise and meditative.
Oneself, indeed, is one’s saviour, for what other saviour would there be? With oneself well controlled one obtains a saviour difficult to find.
To cease from all evil, to cultivate good, to purify one’s mind: This is the advice of all Buddhas.
Victory breeds hatred. The defeated live in pain. Happily the peaceful live, giving up victory and defeat.
There is no fire like lust, no crime like hate. There is no ill like the body, no bliss higher than Peace.
Let go the past. Let go the future. Let go the present. Crossing to the farther shore of existence, with mind released from everything, do not again undergo birth and decay.
It is man’s own mind, not his enemy or foe, that lures him to evil ways.
Ramakrishna Paramahamsa
Truth is one; only It is called by different names. All people are seeking the same Truth; the variance is due to climate, temperament, and name. A lake has many ghats. From one ghat the Hindus take water in jars and call it ‘jal’. From another ghat the Mussalmāns take water in leather bags and call it ‘pāni’. From a third the Christians take the same thing and call it ‘water’. Suppose someone says that the thing is not ‘jal’ but ‘pāni’, or that it is not ‘pāni’ but ‘water’, or that it is not ‘water’ but ‘jal’, It would indeed be ridiculous. But this very thing is at the root of the friction among sects, their misunderstandings and quarrels. This is why people injure and kill one another, and shed blood, in the name of religion. But this is not good. Everyone is going toward God. They will all realize Him if they have sincerity and longing of heart.
A man can reach the roof of a house by stone stairs or a ladder or a rope-ladder or a rope or even by a bamboo pole. But he cannot reach the roof if he sets foot now on one and now on another. He should firmly follow one path. Likewise, in order to realize God a man must follow one path with all his strength. But you must regard other views as so many paths leading to God. You should not feel that your path is the only right path and that other paths are wrong. You mustn’t bear malice toward others.
Whether you accept Rādhā and Krishna, or not, please do accept their attraction for each other. Try to create that same yearning in your heart for God. Yearning is all you need in order to realize Him.
Direct the six passions to God. The impulse of lust should be turned into the desire to have intercourse with Atman. Feel angry at those who stand in your way to God. Feel greedy for Him. If you must have the feeling of I and mine, then associate it with God. Say, for instance, ‘My Rama, my Krishna.’ If you must have pride, then feel like Bibhishana, who said, ‘I have touched the feet of Rama with my head; I will not bow this head before anyone else.’
It is said that truthfulness alone constitutes the spiritual discipline of the Kaliyuga. If a man clings tenaciously to truth he ultimately realizes God. Without this regard for truth, one gradually loses everything. … After my vision of the Divine Mother, I prayed to Her, taking a flower in my hands: ‘Mother, here is Thy knowledge and here is Thy ignorance. Take them both, and give me only pure love. Here is Thy holiness and here is Thy unholiness. Take them both, Mother, and give me pure love. Here is Thy good and here is Thy evil. Take them both, Mother, and give me pure love. Here is Thy righteousness and here is Thy unrighteousness. Take them both, Mother, and give me pure love.’ I mentioned all these, but I could not say: ‘Mother, here is Thy truth and here is Thy falsehood. Take them both.’ I gave up everything at Her feet but could not bring myself to give up truth.
God laughs on two occasions. He laughs when the physician says to the patient’s mother, ‘Don’t be afraid, mother; I shall certainly cure your boy.’ God laughs, saying to Himself, ‘I am going to take his life, and this man says he will save it!’ The physician thinks he is the master, forgetting that God is the Master. God laughs again when two brothers divide their land with a string, saying to each other, ‘This side is mine and that side is yours.’ He laughs and says to Himself, ‘The whole universe belongs to Me, but they say they own this portion or that portion.’
The waves belong to the Ganges, not the Ganges to the waves. A man cannot realize God unless he gets rid of all such egotistic ideas as ‘I am such an important man’ or ‘I am so and so’. Level the mound of ‘I’ to the ground by dissolving it with tears of devotion.
One cannot attain divine knowledge till one gets rid of pride. Water does not stay on the top of a mound; but into low land it flows in torrents from all sides.
Many people think they cannot have knowledge or understanding of God without reading books. But hearing is better than reading, and seeing is better than hearing. Hearing about Benares is different from reading about it; but seeing Benares is different from either hearing or reading.
One cannot be spiritual as long as one has shame, hatred, or fear.
If one has faith one has everything.
By constantly repeating, ‘I am free, I am free’, a man verily becomes free. On the other hand, by constantly repeating, ‘I am bound, I am bound’, he certainly becomes bound to worldliness. The fool who says only, ‘I am a sinner, I am a sinner’, verily drowns himself in worldliness. One should rather say: ‘I have chanted the name of God. How can I be a sinner? How can I be bound?’
All will surely realize God. All will be liberated. It may be that some get their meal in the morning, some at noon, and some in the evening; but none will go without food. All, without any exception, will certainly know their real Self.
There are three kinds of devotees: superior, mediocre, and inferior. The inferior devotee says, ‘God is out there.’ According to him God is different from His creation. The mediocre devotee says: ‘God is the Antaryami, the Inner Guide. God dwells in everyone’s heart.’ The mediocre devotee sees God in the heart. But the superior devotee sees that God alone has become everything; He alone has become the twenty-four cosmic principles. He finds that everything, above and below, is filled with God.
This māyā, that is to say, the ego, is like a cloud. The sun cannot be seen on account of a thin patch of cloud; when that disappears one sees the sun. If by the grace of the guru one’s ego vanishes, then one sees God.
Imagine a limitless expanse of water: above and below, before and behind, right and left, everywhere there is water. In that water is placed a jar filled with water. There is water inside the jar and water outside, but the jar is still there. The ‘I’ is the jar.
Take the case of the infinite ocean. There is no limit to its water. Suppose a pot is immersed in it: there is water both inside and outside the pot. The jnani sees that both inside and outside there is nothing but Paramatman. Then what is this pot? It is ‘I-consciousness’. Because of the pot the water appears to be divided into two parts; because of the pot you seem to perceive an inside and an outside. One feels that way as long as this pot of ‘I’ exists. When the ‘I’ disappears, what is remains. That cannot be described in words.
You see many stars in the sky at night, but not when the sun rises. Can you therefore say that there are no stars in the heavens during the day? O man, because you cannot find God in the days of your ignorance, say not that there is no God.
The vanities of all others may gradually die out, but the vanity of a saint regarding his sainthood is hard indeed to wear away.
That knowledge which purifies the mind and heart alone is true Knowledge, all else is only a negation of Knowledge.
Two friends went into an orchard. One of them possessing much worldly wisdom, immediately began to count the mango trees there and the number of mangoes each tree bore, and to estimate what might be the approximate value of the whole orchard. His companion went to the owner, made friends whith him, and then, quietly going into a tree, began at his host’s desire to pluck the fruits and eat them. Whom do you consider to be the wiser of the two? Eat mangoes. It will satisfy your hunger. What is the good of counting the trees and leaves and making calculations? The vain man of intellect busies himself with finding out the ‘why’ and ‘wherefore’ of creation, while the humble man of wisdom makes friends with the Creator and enjoys His gift of supreme bliss.
As a toy fruit or a toy elephant reminds one of the real fruit and the living animal, so do the images that are worshipped remind one of the God who is formless and eternal.
Unless one always speaks the truth, one cannot find God Who is the soul of truth.
Sunlight is one and the same wherever it falls; but only a bright surface like that of water, or of a mirror reflects it fully. So is the light Divine. It falls equally and impartially on all hearts, but the pure and pious hearts of holy men receive and reflect that light well.
Who is whose Guru? God alone is the guide and Guru of the universe.
Do yourself what you wish others to do.
As long as I live, so long do I learn.
A man can reach the roof of a house by stone stairs or a ladder or a rope-ladder or a rope or even by a bamboo pole. But he cannot reach the roof if he sets foot now on one and now on another. He should firmly follow one path. Likewise, in order to realize God a man must follow one path with all his strength. But you must regard other views as so many paths leading to God. You should not feel that your path is the only right path and that other paths are wrong. You mustn’t bear malice toward others.
Whether you accept Rādhā and Krishna, or not, please do accept their attraction for each other. Try to create that same yearning in your heart for God. Yearning is all you need in order to realize Him.
Direct the six passions to God. The impulse of lust should be turned into the desire to have intercourse with Atman. Feel angry at those who stand in your way to God. Feel greedy for Him. If you must have the feeling of I and mine, then associate it with God. Say, for instance, ‘My Rama, my Krishna.’ If you must have pride, then feel like Bibhishana, who said, ‘I have touched the feet of Rama with my head; I will not bow this head before anyone else.’
It is said that truthfulness alone constitutes the spiritual discipline of the Kaliyuga. If a man clings tenaciously to truth he ultimately realizes God. Without this regard for truth, one gradually loses everything. … After my vision of the Divine Mother, I prayed to Her, taking a flower in my hands: ‘Mother, here is Thy knowledge and here is Thy ignorance. Take them both, and give me only pure love. Here is Thy holiness and here is Thy unholiness. Take them both, Mother, and give me pure love. Here is Thy good and here is Thy evil. Take them both, Mother, and give me pure love. Here is Thy righteousness and here is Thy unrighteousness. Take them both, Mother, and give me pure love.’ I mentioned all these, but I could not say: ‘Mother, here is Thy truth and here is Thy falsehood. Take them both.’ I gave up everything at Her feet but could not bring myself to give up truth.
God laughs on two occasions. He laughs when the physician says to the patient’s mother, ‘Don’t be afraid, mother; I shall certainly cure your boy.’ God laughs, saying to Himself, ‘I am going to take his life, and this man says he will save it!’ The physician thinks he is the master, forgetting that God is the Master. God laughs again when two brothers divide their land with a string, saying to each other, ‘This side is mine and that side is yours.’ He laughs and says to Himself, ‘The whole universe belongs to Me, but they say they own this portion or that portion.’
The waves belong to the Ganges, not the Ganges to the waves. A man cannot realize God unless he gets rid of all such egotistic ideas as ‘I am such an important man’ or ‘I am so and so’. Level the mound of ‘I’ to the ground by dissolving it with tears of devotion.
One cannot attain divine knowledge till one gets rid of pride. Water does not stay on the top of a mound; but into low land it flows in torrents from all sides.
Many people think they cannot have knowledge or understanding of God without reading books. But hearing is better than reading, and seeing is better than hearing. Hearing about Benares is different from reading about it; but seeing Benares is different from either hearing or reading.
One cannot be spiritual as long as one has shame, hatred, or fear.
If one has faith one has everything.
By constantly repeating, ‘I am free, I am free’, a man verily becomes free. On the other hand, by constantly repeating, ‘I am bound, I am bound’, he certainly becomes bound to worldliness. The fool who says only, ‘I am a sinner, I am a sinner’, verily drowns himself in worldliness. One should rather say: ‘I have chanted the name of God. How can I be a sinner? How can I be bound?’
All will surely realize God. All will be liberated. It may be that some get their meal in the morning, some at noon, and some in the evening; but none will go without food. All, without any exception, will certainly know their real Self.
There are three kinds of devotees: superior, mediocre, and inferior. The inferior devotee says, ‘God is out there.’ According to him God is different from His creation. The mediocre devotee says: ‘God is the Antaryami, the Inner Guide. God dwells in everyone’s heart.’ The mediocre devotee sees God in the heart. But the superior devotee sees that God alone has become everything; He alone has become the twenty-four cosmic principles. He finds that everything, above and below, is filled with God.
This māyā, that is to say, the ego, is like a cloud. The sun cannot be seen on account of a thin patch of cloud; when that disappears one sees the sun. If by the grace of the guru one’s ego vanishes, then one sees God.
Imagine a limitless expanse of water: above and below, before and behind, right and left, everywhere there is water. In that water is placed a jar filled with water. There is water inside the jar and water outside, but the jar is still there. The ‘I’ is the jar.
Take the case of the infinite ocean. There is no limit to its water. Suppose a pot is immersed in it: there is water both inside and outside the pot. The jnani sees that both inside and outside there is nothing but Paramatman. Then what is this pot? It is ‘I-consciousness’. Because of the pot the water appears to be divided into two parts; because of the pot you seem to perceive an inside and an outside. One feels that way as long as this pot of ‘I’ exists. When the ‘I’ disappears, what is remains. That cannot be described in words.
You see many stars in the sky at night, but not when the sun rises. Can you therefore say that there are no stars in the heavens during the day? O man, because you cannot find God in the days of your ignorance, say not that there is no God.
The vanities of all others may gradually die out, but the vanity of a saint regarding his sainthood is hard indeed to wear away.
That knowledge which purifies the mind and heart alone is true Knowledge, all else is only a negation of Knowledge.
Two friends went into an orchard. One of them possessing much worldly wisdom, immediately began to count the mango trees there and the number of mangoes each tree bore, and to estimate what might be the approximate value of the whole orchard. His companion went to the owner, made friends whith him, and then, quietly going into a tree, began at his host’s desire to pluck the fruits and eat them. Whom do you consider to be the wiser of the two? Eat mangoes. It will satisfy your hunger. What is the good of counting the trees and leaves and making calculations? The vain man of intellect busies himself with finding out the ‘why’ and ‘wherefore’ of creation, while the humble man of wisdom makes friends with the Creator and enjoys His gift of supreme bliss.
As a toy fruit or a toy elephant reminds one of the real fruit and the living animal, so do the images that are worshipped remind one of the God who is formless and eternal.
Unless one always speaks the truth, one cannot find God Who is the soul of truth.
Sunlight is one and the same wherever it falls; but only a bright surface like that of water, or of a mirror reflects it fully. So is the light Divine. It falls equally and impartially on all hearts, but the pure and pious hearts of holy men receive and reflect that light well.
Who is whose Guru? God alone is the guide and Guru of the universe.
Do yourself what you wish others to do.
As long as I live, so long do I learn.
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